Holding Off for a Hero

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Late at night I toss and I turn and I dream of what I need. I need a hero, I'm holding out for a hero 'til the end of the night He's gotta be strong and he's gotta be fast And he's gotta be fresh from the fight. As I snap out of my musical theater moment, I am struck by how much of the Exodus story, especially in terms of how we traditionally teach and conceptualize it, is a story about passive Israelites who collectively "hold out for a hero. At first glance, there are few instances of action or heroism until Moses grows into adulthood and learns of his fate to be the redeemer of the Jewish people.

However, a closer reading of the text itself allows us to celebrate a number of important acts of resistance, bravery, and compassion.

Bonnie Tyler – Holding Out For A Hero – M&B Music Blog

Even more interestingly, each one is performed by a woman. Following the Pharaoh's pronouncement that all sons born to Israelite women were to be killed immediately, we quickly hear about the courageous rebellion of two midwives, Shiphrah and Puah. The midwives did not follow Pharaoh's command and, instead, saved each baby boy. When questioned by their king they shrugged off his concern, essentially answering that the Hebrew women gave birth much too quickly for them to attend to the mothers Exodus Unfortunately, the text does not reveal much about these two women; in fact, there is some disagreement about who they might have been.

Alternatively, it is possible that the narrator is here mentioning the names of the overseers of two guilds of midwives-or the names of the guilds themselves. Either way, it is significant that while the pharaoh's name is not mentioned, the names of these two women are preserved" The Torah: A Women's Commentary. Against this backdrop we meet Jochebed and Amram, 2 who are already parents of two young children Aaron and Miriam and are now giving birth to a third child.

One might ask, if the Israelites knew that such a terrible decree had been made, why would they continue having children? Well, the Rabbis asked this question as well. Here's where one of our greatest heroines, Miriam, enters the stage. The Rabbis believed that Amram was a great scholar of his time, and thus, when he heard Pharaoh's plan to kill all baby boys, he divorced his wife, ensuring that no more children would be born to them. All the other families soon followed. However, little five-year-old Miriam revealed her prophetic abilities when she reprimanded Amram: " 'Father, your decree is harsher than that of Pharaoh.

Pharaoh only decreed against the males, but you have decreed against both the males and the females [because all the Israelites withdrew from their wives, neither sons nor daughters would come into the world].

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Pharaoh decreed only for this world, but you decreed both for this world and the next [a baby that was born and died as a result of Pharaoh's decree would reach the World to Come, but an unborn child would not attain this]' " Babylonian Talmud, Sotah 12a. Jocheved bravely gives birth to a newborn Israelite boy.

She refuses to allow him to be killed, and hides him for three months. This time must have been terrifying, bringing to mind the children hidden during the years of the Holocaust. Every cry must have been a fright, as if he would be discovered by Egyptian guards at any moment.

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Nonetheless, Miriam's prophesying continued: ". With this hope in mind, Jocheved lovingly builds a small ark for Moses to float down the river, presumably to safety. The Talmud Babyonian Talmud, M'gillah 14a even places Miriam on the banks of the Nile, mindfully watching over her little brother as he floats towards the royal palace, his new life as the son of the Pharaoh's daughter, and his destiny.

We add Pharaoh's daughter to our list when we recall how she decides to raise an obviously Hebrew child as her own.

This was in direct opposition to her father, yet this does not seem to affect her. And we add Zipporah, Moses's Midianite wife, who circumcises her son Gershom herself, so he can take his place as a part of the Israelite community. These are six women imbued with incredible strength, tenacity, and chutzpah. They are capable of receiving Divine inspiration and acting on it.

They don't just wait for a "street-wise Hercules" or a "white knight" on his steed. Rather, they take control of their situation to the best of their ability, and make change happen for themselves. These women, our ancestors, inspire us to remember the power that each of us-male and female, young and old, rich and poor-holds in our own hands. We need not wait for someone else to save us. Rather, we can do it right here, and right now, ourselves.

Don't wait for something outside of yourself to make you happy in the future. Think how really precious is the time you have to spend, whether it's at work or with your family. Every minute should be enjoyed and savored. Earl Nightingale. Life Work Family Learning. The best preparation for tomorrow is doing your best today.

Jackson Brown, Jr. Inspirational Best Today Tomorrow.

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Get your facts first, then you can distort them as you please. Mark Twain. Funny You Facts Your. Change your thoughts and you change your world. Norman Vincent Peale.


The Top Uses of Bonnie Tyler’s “Holding Out For a Hero” in Movies or TV

Inspirational Change Thoughts You. Always do your best. What you plant now, you will harvest later.

  1. Holding Out For A Hero (Quixotic Remix).
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  3. Paroles - Holding Out For A Hero - Bonnie Tyler.
  4. Paroles - Holding Out For A Hero.

Og Mandino. The face is the mirror of the mind, and eyes without speaking confess the secrets of the heart. Eyes Heart Mirror Face. As flies to wanton boys, are we to the gods; they kill us for their sport. William Shakespeare. Either way, awesome song. Anonymous Auditory Apple. DC Good. Buried In Time.

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